Reflections on art and architecture by TIME critic Richard Lacayo.

Kara Walker at the Whitney

Walker_Darkytown%20Rebellion.jpg
Darkytown Rebellion, Kara Walker, 2001 — Collection Musee d'Art Moderne Grand-Duc Jean, Luxembourg

I made it over to the Whitney Museum this morning to preview Kara Walker's mid-career retrospective. You might say that Walker has just one subject, but it's one of the big ones, the endless predicament of race in America.

The Whitney show, which debuted in February at the Walker Art Center in Minneapolis, includes Walker's smaller works on paper, wood and canvas board. These are mostly watercolors and mixed media pieces that are like laboratory experiments in converting psychic energy into charged imagery. There are also two rooms set aside to screen the animated films that Walker has been making in recent years. If you manage to see the show before it closes Feb. 3 — it moves later to L.A. —  set aside the 16 minutes it takes to watch 8 Possible Beginnings, Or: The Creation of African-America, a Moving Picture by Kara E. Walker, which calls on everything from Balinese shadow puppetry to Disney's version of Uncle Remus.

But inevitably the centerpieces of the show are Walker's now famous cut black paper silhouettes. Some of them are individual images on canvas, but more commonly she combines a cast of antebellum plantation characters into panoramic wall pieces. These form a phantasmagoria of whites and blacks copulating, farting, defecating, floating, giving birth and suckling one another, always locked together in the mutually degrading transactions of master and slave.

Walker's wall pieces represent the return of the repressed with a vengeance. She has a gift for finding her way by unexpected routes to uncomfortable places. A great deal of banal, hectoring, finger wagging political art was made in the '90s, but her cut paper silhouettes were nothing like that. With their wit and craftsmanship, their shrewd appropriation of old story telling techniques and their fearless and pitch perfect combinations of terror, anger and low comedy, they were some of the most unforgettable work of the last decade.

The question remains whether Walker's now familiar practices and preoccupations can sustain her for another decade or more. But there's no question that she's made something powerful and original from them so far. It was because of the wall pieces in particular that earlier this year, when my esteemed editors asked me to propose an artist for the Time 100 list of the world's most influential people, I knew right away who it should be.

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  • 1

    Kara Walker is overrated. You were right about her being banal. I might offend wtih this one, but it is girly art. The New York art world, like the USA political one, still wants to choose our leaders.
    Jerry Harris
    African American sculptor,
    Chico, California

  • 2

    "I felt the work of Kara Walker was sort of revolting and negative and a form of betrayal to the slaves, particularly women and children; that it was basically for the amusement and the investment of the white art establishment."
    --Betye Saar, African American artist

    "What is troubling and complicates the matter is that Walker's words in published interviews mock African Americans and Africans...She has said things such as 'All black people in America want to be slaves a little bit.'...Walker consciously or unconsciously seems to be catering to the bestial fantasies about blacks created by white supremacy and racism."
    --Howardena Pindell, African American artist, at the Johannesburg Biennale, October 1997.

    All black people in America want to be slaves a little bit.
    --Kara Walker, as quoted by Jerry Saltz in a 1996 FlashArt piece

    Her blacks don't resist aggression, or at least not in obvious ways. They seem to give in to it, let themselves be abjectly used, often by one another.
    --2003 NYT article by Holland Carter

    Kara Walker is not presenting a heightened reality of American slavery. Blackness is a concept that Kara Walker objectively debases. These images are visualizations of what Toni Morrison describes as the white subconscious Playing in the Dark. As such, they are a reflection of the psychosis of white supremacy. However, it is not a full critique of this mindset and may in fact justify this mindset. It is my opinion that she rationalizes and projects in her work, the psychosis of the white male mindset, without the guilt, in fact with total acceptence.

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