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So Realistic It's Almost Artistic

Marriage at Cana, Veronese, 1562-63 — The Louvre
But not quite. It seems that the Venetian Church of San Giorgio Maggiore, where Veronese's great Marriage at Cana was housed until Napoleon's troops carted it back to the Louvre as war booty in 1797, has commissioned and installed a full scale digital reproduction. The New York Times reports this morning that a Spanish company, Factum Arte, has produced "a stunningly accurate replica" of the massive 1563 painting, a Late Renaissance version of Cinemascope.
I have nothing against the digital reproduction of art. It can be invaluable as a way to study and disseminate works, or as a way to preserve at least the surface appearance of art that's later lost. Who doesn't wish there was a "stunningly accurate replica" of Mantegna's Ovetari Chapel frescoes in Padua, which were nearly all destroyed by a bomb during World War II. What we have instead are black and white photos.

St. James Led to Martyrdom, detail, Mantegna, 1453-55, destroyed. Photo: Anderson—Alinari from Art Resource/EB Inc.
But I'll take the unfashionable view that to hang a digital copy of a painting as though it were the thing itself is to lose sight, literally, of what makes art mysterious. To fully equate the work with its "appearance" leaves the human touch out of the equation. The value of painting is that it stands against the ever widening dominion of reproduction. In a world made up increasingly of images, and images of images, it insists upon the palpable thing itself. And yes, I know, that with his "readymades" Marcel Duchamp long ago did away with the "aura" of an artwork. But his dismissal of the idea of unique art objects only works in a world where most art is unique. The same goes for later works, like Donald Judd's boxes, that deliberately eliminated the human touch.
It's also true that there are already reproductions in many museums, things like the Rodin bronzes cast (with his permission) after his death or the multitudinous Warhol silkscreens that Andy may or may not have had much of a hand in producing. But those reproductions are already for that reason a bit suspect to me as works. And yes it's true that overzealous cleaning and retouching of the original Marriage at Cana in the Louvre has left us with an "authentic" canvas that in fact is subtly different from the one Veronese painted. So it's in some ways a simulation too. I'll still take that original, or what's left of it.
Somewhere Walter Benjamin is laughing.
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While I appreciate the effort and undoubted quality of the work that was done on the digital reproduction, at the end of the day it just comes across to me as a (presumably) overpriced piece of wallpaper. The appreciation of the original not only involves the skill in which Veronese painted the original, but also the fact that it was a work of human hands.
My own issue lies with the way the digital files are treated. I remember reading an article a few years back in the Communications of the ACM about a full 3d scan of Michelangelo's David. Instead of sharing the underlying scan of the artwork, the officials involved instead required people to use a custom application that would only show the virtual statue at a reduced level of detail, allowing full access only to those approved by the museum. Instead of allowing the work to be shared and inspected by everyone, it was restricted in order to preserve control by curators, ostensibly to prevent higher quality tourist souvenir to be 'printed'.
It just seems such a waste to put all the time and effort into creating digital archives of our greatest artwork and then to just hide it behind a wall in order to preserve gate receipts at a museum. I'd hate to see what terms the church had to agree to with the Louvre about the use and number of digital reprodctions they are allowed to create of a piece of art that was stolen and who's copyright (if such a thing even existed at the time) expired long ago.
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